The Mahishasur and food-freedom movements were the manifestations of the new discourses that were replacing the old ones here. They drew nationwide attention. The traditional Left either looked the other way or made it clear that it would stand by the freedom of expression and would not oppose these voices coming from the deprived sections. This was, in a sense, the coming-together of Left and Bahujan ideologies or, at the very least, the two camps agreeing on a common minimum programme.